Sexual Violence in History: A Bibliography

compiled by Stefan Blaschke

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Start: Alphabetical Index: Author Index: A | B | C | D | E | F | G | H | I | J | K | L | M | N | O | P | Q | R | S | T | U | V | W | X | Y | Z | Unknown

First published: May 1, 2025 - Last updated: May 1, 2025

TITLE INFORMATION

Author: Anahita Hoose

Title: The god with a thousand vulvas

Subtitle: Heroic feminisation in ancient India and Greece

Journal: Journal of the Royal Asiatic Society

Volume: (Published online before print)

Issue:

Year: 2025

Pages: 17 pages (PDF)

pISSN: 1356-1863 - Find a Library: WorldCat | eISSN: 1474-0591 - Find a Library: WorldCat

Language: English

Keywords: Ancient History: Greek History, Indian History | Cases: Myhologial Offenders / Achilles, Pandu; Cases: Myhologial Victims / Deidamia, Madri; Types: Rape Representations: Literary Texts / Ovid



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ADDITIONAL INFORMATION

Author: Anahita Hoose, Center for the Study of Religion, University of California, Los Angeles - Academia.edu, ORCID, ResearchGate

Abstract: »The Brahman sage Gautama cursed Indra with emasculation, in some versions through the appearance of vulvas on his body, as a punishment for intercourse with Gautama’s wife, Ahalyā; Ahalyā’s punishment involved detraction from her visible or physical presence. I present an analysis of the version as told in Padmapurāṇa 1.54. The story, in addition to reflecting male suspicion of women and dread of feminisation, simultaneously functions as a cautionary tale about the dangers of succumbing to lust and reflects inter-varṇa tension: the weak-willed Indra, a divine kṣatriya, is humiliated by the continent Gautama, whose asceticism is the source of the devastating power that he unleashes against both Indra and Ahalyā. I also compare this myth to the Greek tales of Achilles, Herakles, and Teiresias’s feminisations, and suggest that the association of heroic feminisation with sexuality (as seen in the stories in which Indra, Achilles, and Herakles are feminised) may be a shared inheritance from Proto-Indo-European times. However, the myths of Achilles and Herakles’s feminisations, like that of Indra’s, are shaped by their specific cultural context: the feminised Greek heroes’ penetration of women is confirmation of their continued masculinity, rather than the result of a reprehensible lack of self-control.« (Source: Journal of the Royal Asiatic Society)

Contents:
  Abstract (p. 1)
  Introduction (p. 1)
  Indra and his fluctuating fortunes (p. 2)
  Indra and Ahalyā (p. 3)
  Analysis of Padmapurāṇa 1.54 (p. 4)
  Other feminisations of Indra (p. 13)
  Some Greek parallels (p. 13)
    Achilles (p. 13)
    Herakles (p. 14)
    Teiresias (p. 15)
    Comparative discussion (p. 15)
  Acknowledgements (p. 17)
  Conflicts of interest (p. 17)

Wikipedia: Ancient history: Ancient Greece | Literature: Latin literature / Ovid, Ars Amatoria | Myth: Greek mythology / Achilles, Deidamia (daughter of Lycomedes) | Myth: Hindu mythology / Madri, Pandu | Sex and the law: Rape / Rape in Greek mythology